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الرسالة: [QUOTE="apostle.paul, post: 2442270, member: 85886"] [FONT=Comic Sans MS][COLOR=Blue][B][SIZE=5]ادم كلارك [/SIZE][/B][/COLOR][/FONT][FONT=Comic Sans MS][COLOR=Black][B][SIZE=5]A wife of whoredoms - That is, says Newcome, a wife from among the Israelites, who were remarkable for spiritual fornication, or idolatry. God calls himself the husband of Israel; and this chosen nation owed him the fidelity of a wife. See [URL="http://bible.cc/exodus/34-15.htm"]Exodus 34:15[/URL]; [URL="http://bible.cc/deuteronomy/31-16.htm"]Deuteronomy 31:16[/URL]; [URL="http://bible.cc/judges/2-17.htm"]Judges 2:17[/URL]; [URL="http://bible.cc/isaiah/54-5.htm"]Isaiah 54:5[/URL]; [URL="http://bible.cc/jeremiah/3-14.htm"]Jeremiah 3:14[/URL]; [URL="http://niv.******uretext.com/jeremiah/31-32.htm"]Jeremiah 31:32[/URL], [URL="http://bible.cc/ezekiel/16-17.htm"]Ezekiel 16:17[/URL]; [URL="http://niv.******uretext.com/ezekiel/23-5.htm"]Ezekiel 23:5[/URL], [URL="http://bible.cc/ezekiel/23-27.htm"]Ezekiel 23:27[/URL]; [URL="http://niv.******uretext.com/hosea/2.htm"]Hosea 2[/URL], [URL="http://niv.******uretext.com/hosea/5-1.htm"]Hosea 5:1-15[/URL]; [URL="http://niv.******uretext.com/revelation/17-1.htm"]Revelation 17:1[/URL], [URL="http://bible.cc/revelation/17-2.htm"]Revelation 17:2[/URL]. He therefore says, with indignation, Go join thyself in marriage to one of those who have committed fornication against me, and raise up children who, by the power of example, will themselves swerve to idolatry. See [URL="http://bible.cc/hosea/5-7.htm"]Hosea 5:7[/URL]. And thus show them that they are radically depraved. [/SIZE][/B][/COLOR][/FONT] [FONT=Comic Sans MS][COLOR=Navy][B][SIZE=5][URL="http://gill.biblecommenter.com/hosea/1.htm"]Gill's Exposition of the Entire Bible[/URL][/SIZE][/B][/COLOR][/FONT][B][FONT=Comic Sans MS][SIZE=5][COLOR=Black] [/COLOR][/SIZE][/FONT][/B][B][FONT=Comic Sans MS][SIZE=5][COLOR=Black]and the Lord said to Hosea, go, take thee a wife of whoredoms and children of whoredoms; a woman given to whoredom, a notorious strumpet, one taken out of the stews, and children that were spurious and illegitimate, not born in lawful wedlock. Some think this was really done; that the prophet took a whore, and cohabited with her, or married her which, though forbidden a high priest, was not forbid to a prophet; and had it been against a law, yet the Lord commanding it made it lawful, as in the cases of Abraham's slaying his son, and the Israelites borrowing jewels of the Egyptians; but this seems not likely, since it would not only look like countenancing whoredom, which is contrary to the holy law of God; but must be very dishonourable to the prophet, and render him contemptible to the people; and, besides, would not answer the end proposed, to reprove the spiritual adultery or idolatry of Israel, but rather serve to confirm in it; for how should that appear criminal and abominable to them, which was commanded the prophet by the Lord? others think that the woman he is bid to marry, though before marriage a harlot, was afterwards reformed; but this is directly contrary to [URL="http://bible.cc/hosea/3-1.htm"]Hosea 3:1[/URL] and besides, the children born of her, whether reformed or not, yet in lawful wedlock could not be called children of whoredom; nor would the above end be answered by it, since such a person would be no fit representative of [COLOR=Red]Israel committing spiritual adultery or idolatry, and continuing in it; and moreover, whether this or the former was the case, the prophecy must be many years delivering; it must be near a year before the first child was born, and the same space must be between the birth of each; so that here must be a long and frequent interruption of the prophecy, which does not seem likely: nor is it probable that he took his own wife, which is the opinion of others, and gave her the character of a whore, and his children with her, and called them children of whoredom, in order to represent and reprove the idolatry of Israel: what Maimonides (k), and the Jewish writers in general, give into, is more agreeable, that this was all done in the vision of prophecy; that it so seemed to the prophet in vision to be really done, and so he related it to the people; but this is liable to objection[/COLOR], that such an impure scene of things should be represented to the mind of the prophet by the Holy Spirit of God; nor can the relation of it be thought to have any good effect upon the people, who would be ready to mock at him, and reproach him for it. It seems best therefore to understand the whole as a parable, and that the prophet, in a parabolical way, is bid to represent the treachery, unfaithfulness, and spiritual adultery of the people of Israel, under the feigned name of an unchaste woman, and of children begotten in fornication; and to show unto them that their case was as if he had taken a woman out of the stews, and her bastards with her; or as if a wife married by him had defiled his bed, and brought him a spurious brood of children. So the Targum interprets it, [/COLOR][/SIZE][/FONT][/B] [B][FONT=Comic Sans MS][SIZE=5][COLOR=Black]"go, prophesy a prophecy against the inhabitants of the idolatrous city, who add to sin:'' [/COLOR][/SIZE][/FONT][/B] [B][FONT=Comic Sans MS][SIZE=5][COLOR=Black]for the land hath committed great whoredom, departing from the Lord; or [/COLOR][/SIZE][/FONT][/B] [B][FONT=Comic Sans MS][SIZE=5][COLOR=Black]"for the inhabitants of the land erring, erred from the worship of the Lord,'' [/COLOR][/SIZE][/FONT][/B] [/QUOTE]

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