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الرسالة: [QUOTE="حنا السرياني, post: 2916642, member: 106691"] [COLOR=Black][FONT=Arial Black][SIZE=5][COLOR=SeaGreen][B]يعقوب اخطء عندما مكر مع اخيه و لكن خطء اخيه كان اكبر لانه استهان ببيع البكوريه و باعها من اجل الطعام و هذا ما يضهر ان عيسو ما كان بالرجل المناسب للبركه الالهيه[/B][/COLOR] [FONT=Arial Black][SIZE=5][COLOR=SeaGreen][B]و يعقوب لم يغصب اخيه علي الاكل بل هو اكل بارادته و باع بكوريته بارادته ايضا[/B][/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=4] [COLOR=SeaGreen][B][FONT=Arial Black][SIZE=5]يعقوب دفع ثمن فعلته غاليا 1- لم يري ابواه الي ان ماتوا وهو بعيد عنهم 2- خدعه خاله لابان و زوج ليئه بالخديعه و جعله يعمل معه سبع سنين اخري ليزوجه براحيل 3- خدعه اولاده ايضا في مساله حمور و شكيم 4- ماتت زوجته الحبيبه راحيل و هي تنجب ابنه بنيامين 5- خدعه اولاده في مسالة يوسف ايضا[/SIZE][/FONT][/B][/COLOR][/SIZE][/FONT][B][FONT=Arial Black][SIZE=5] [/SIZE][/FONT][/B][FONT=Arial][SIZE=4][B][FONT=Arial Black][SIZE=5][COLOR=SeaGreen]الرب كان يعلم بسبب معرفته المسبقه و لكن لم يقل ليعقوب اذهب و اخدع والدك فلا وجود للقدر الجبري في المسيحيه[/COLOR][/SIZE][/FONT] [/B][/SIZE][/FONT][COLOR=SeaGreen][B][FONT=Arial Black][SIZE=5]عيسو لم يكن مستحقا للبركه وذلك لانه 1- استهتر ببكوربته 2- تزوج من وثنيات 3- زوجاته الوثنيات كانتا مراره لابويه 4- خالف مشيئه الرب عكس يعقوب تماما[/SIZE][/FONT][/B][/COLOR] [FONT=Arial][SIZE=4][B] [/B][/SIZE][/FONT][FONT=Arial Black][SIZE=5][COLOR=Black] [/COLOR][/SIZE][/FONT][FONT=Arial][SIZE=4][B][FONT=Arial Black][SIZE=5][COLOR=Black][COLOR=Olive]ساتركك مع ماتيو هنري[/COLOR] 1Sa 16:6-13 It was strange that Samuel, who had been so disappointed in Saul, whose countenance and stature recommended him, should judge of another man by that rule. We can tell how men look, [COLOR=Red]but God can tell what they are. He judges of men by the heart. We often form a mistaken judgment of characters; but the Lord values only the faith, fear, and love, which are planted in the heart, beyond human discernment. And God does not favour our children according to our fond partiality,[/COLOR] but often most honours and blesses those who have been least regarded. David at length was pitched upon. He was the youngest of the sons of Jesse; his name signifies Beloved; [COLOR=Red]he was a type of God's beloved Son. It should seem, David was least set by of all the sons of Jesse. [/COLOR]But the Spirit of the Lord came upon David from that day forward. His anointing was not an empty ceremony, a Divine power went with that instituted sign; he found himself advanced in wisdom and courage, with all the qualifications of a prince, though not advanced in his outward circumstances. This would satisfy him that his election was of God. The best evidence of our being predestinated to the kingdom of glory, is, our being sealed with the Spirit of promise, and experience of a work of grace in our hearts [COLOR=Olive]تفسير K&D[/COLOR] 1Sa_16:6-7 When they came, sc., to the sacrificial meal, which was no doubt held in Jesse's house, after the sacrifice had been presented upon an altar, and when Samuel saw the eldest son Eliab, who was tall and handsome according to 1Sa_16:7, “he thought (lit. he said, sc., in his heart), Surely His anointed is before Jehovah,” i.e., [COLOR=Red]surely the man is now standing before Jehovah whom He hath chosen to be His anointed. But Jehovah said to him in the spirit, “Look not at his form and the height of his stature, for I have rejected him: for not as man seeth (sc., do I see); for man looketh at the eyes, and Jehovah looketh at the heart.[/COLOR]” [COLOR=Red]The eyes, as contrasted with the heart, are figuratively employed to denote the outward form[/COLOR]. [COLOR=Olive]تفسير جون جيل[/COLOR] th; man only sees what is without, [COLOR=Red]but the Lord sees what is within; only the outward visible form of the body is seen by man, but the inward qualifications and endowments of the mind are seen by the Lord[/COLOR] [COLOR=SeaGreen]و باقي مداخلتك لن اردي عليها لانها خارج هذه النقطه التي نناقشها الان و سناتي لاحقا لنقطه القديس بولس الرسول[/COLOR][/COLOR][/SIZE][/FONT] [/B][/SIZE][/FONT][/SIZE][/FONT][/COLOR] [/QUOTE]

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