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الرسالة: [QUOTE="HABIB YAS03, post: 886053, member: 13023"] [SIZE=3]και ουδεις αναβεβηκεν εις τον ουρανον ει μη ο εκ του ουρανου καταβας ο υιος του ανθρωπου [COLOR=red][B]ο ων εν τω ουρανω[/B][/COLOR] [/SIZE] [SIZE=3]ادلة صحة الذي هو في السماء المضلل في الاحمر[/SIZE] [SIZE=3][COLOR=blue][B]المخطوطات اليونانية[/B][/COLOR][/SIZE] [SIZE=3]موجود بالمخطوطة الاسكندرية والتي تعود للقرن الرابع[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]اليك صورة رقمية للاية يوحنا 3: 13 من المخطوطة اليونانية الاسكندرية[/SIZE] [IMG]http://img142.imageshack.us/img142/9651/77712689sg3.jpg[/IMG] [SIZE=3]الاية موجودة كاملة في المخطوطات اليونانية التالية[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]Ac E G H K N Δ Θ Π Ψ 050 f1 f13 28 157 180 205 565 579 597 700 892 1006 1009 1071 1079 1195 1216 1230 1242 1243 1253 1292 1342 1344 1365 1424 1505 1546 1646 2148 2174 050[/SIZE] [SIZE=3][COLOR=blue][B]الترجمات القديمة[/B][/COLOR][/SIZE] [SIZE=3]والمخطوطة وثيتا وإبساي و والماجوريتي واللاتينية والفلسطينية والقبطية البحيرية. السيريانية السينائية[/SIZE] [SIZE=3]السيريانية الثلاثة السيريانية السينائية والسيريانية الكوريتونية و السيريانية البسيطة ..البشيطا (البسيطة)[/SIZE] [SIZE=3]اقتباسات الاباء[/SIZE] [SIZE=3][/SIZE] [SIZE=3]القديس هيبوليتوس (170 - 236 ) ميلادية[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]but He Himself attests it who came down from heaven; for He speaketh thus: "No man hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]ايضا القديس هيبوليتوس [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]It is evident, therefore, that He offered Himself to the Father. And before this there was no flesh in heaven. [COLOR=red]Who, then, was in heaven[/COLOR][/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]الاب نوفاتيان (210-280) ميلادية:[/SIZE] [SIZE=3]Because, even to the highest, "not any one hath ascended into heaven save He who came down from heaven, [COLOR=red]the Son of man who is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]الاب تاتيان (185) ميلادية: [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]what is in heaven, will ye believe? And no man hath ascended up into heaven, except him that descended from heaven, [COLOR=red]the Son of man, which is in heaven[/COLOR].[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]ثيؤودوريت فى حواره الثالث:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]How, then, does the Lord say "If ye shall see the Son of man ascend up where He was before," I and again "No man hath ascended up to heaven but He that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR]?"[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]القديس أغسطينوس يقتبس النص ثلاث مرات فى بحثه عن "المميزات و غفران الخطايا و معمودية الأطفال" الذى وجهه الى ماركلينوس , الكتاب الأول[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR].[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و أيضاً:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]How these things can be? "No man," says He, "hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و أيضاً:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]To ascend, therefore, they would be wholly unable, since "no man hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و فى عظاته على فصول مُنتخبة من العهد الجديد 41 : 7 يقول:-[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]Dost thou wish to ascend? Hold fast to Him that ascendeth. For by thine own self thou canst not rise. "For no man hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of Man which is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و القديس يوحنا ذهبى الفم فى تأملاته على إنجيل يوحنا 27 : 1 تعرض لشرح النص تفصيلاً يو 3 : 12 - 13 , و يقتبس النص مرتين , المرة الأولى كمقدمة للشرح و الثانية فى معرض حديثه قائلاً:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]And this He declared by what follows, when He said, "And no man hath ascended up to heaven, but He that came down from heaven, [COLOR=red]even the Son of Man which is in heaven[/COLOR]."[/SIZE] [SIZE=3] [/SIZE] [SIZE=3][/SIZE] [SIZE=3][/SIZE] [SIZE=3]و القديس غريغوريوس النزينزى يقول:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3]And he puts forward as a witness to this monstrous assertion a garbled quotation from the Gospels, namely, No man hath Ascended up into Heaven save He which came down from Heaven, [COLOR=red]even the Son of Man which is in Heaven[/COLOR][/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و غريغوريوس الكبير يقول:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]Therefore the Word and the flesh is one Person, as He says Himself, No man hath ascended up to heaven, but he that came down from heaven, [COLOR=red]even the Son of man which is in heaven[/COLOR][/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]و العلامة يوحنا الدمشقى يقول فى شرحه للإيمان الأرثوذكسى:[/SIZE] [SIZE=3] [/SIZE] [SIZE=3] [/SIZE] [SIZE=3]The third mode is one which declares the one subsistence and brings out the dual nature: for instance, And I live by the Father: so he that eateth Me, even he shall live by Me(1). And this: I go to My Father and ye see Me no more(2). And this: They would not have crucified the Lord of Glory(3). And this: And no man hath ascended up to heaven but He that came down from heaven, [COLOR=red]even the Son of Man which is in heaven[/COLOR][/SIZE] [/QUOTE]

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