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الرسالة: [QUOTE="فادي الكلداني, post: 3182988, member: 108978"] [FONT=Arial][SIZE=5][/SIZE][/FONT] [FONT=Arial][SIZE=5]شكرا اخينا يوحنا على الموضوع الجميل والشيق[/SIZE][/FONT] [FONT=Arial][SIZE=5]وهذا بالفعل ما يؤكد عليه (آلين مايرز) في قاموسه المشهور ( إيردمانز دكشنري) حينما يبدأ يشرح عن وجود الثالوث في العهد القديم..[/SIZE][/FONT] [FONT=Arial][SIZE=5][/SIZE][/FONT] [IMG]http://files.arabchurch.com/upload/images2012/3124807677.jpg[/IMG] [FONT=Arial][SIZE=5][/SIZE][/FONT] [FONT=Arial][SIZE=5]اذ يقول بأن العهد القديم تحدث بوضوح في موضوع الثالوث وتحدث بأستفاضة عن جذور الثالوث المقدس في العهد القديم:[/SIZE][/FONT] [FONT=Arial][SIZE=5][/SIZE][/FONT] [LEFT][FONT=Arial][SIZE=5][COLOR=navy]The doctrine of the trinity has been related to various aspects of the Old Testament revelation, the most important being possible indications of plurality within the Godhead and indications of the deity and distinctness of the Spirit of God and of the Messiah. The support of all these aspects of the Old Testament revelation for the Christian doctrine of the trinity have been exaggerated, especially what have been taken as indications of plurality in the Godhead. The “us” in “Let us make man in our image” (Gen. 1:26; cf. 3:22; 11:6–7) refers to the “sons of God” or lesser “gods” mentioned elsewhere (6:1–4; Job 1:6; Ps. 29:1), here viewed as a heavenly council centered around the one God (cf. Ps. 82:1). In later usage these probably would be called “angels.”[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=5][COLOR=navy]The Holy Spirit of Christian belief began as the Old Testament “Spirit of the Lord,” but the latter is pictured as essentially equivalent to the power of, Yahweh that comes upon, seizes, or falls on certain individuals for special tasks (e.g., Exod. 31:3; Num. 11:17, 25; Judg. 3:10; 6:34; 11:29; 14:6; 1 Sam. 10:10; 16:13). The figure of Wisdom at Prov. 8 is a poetic personification, holding up God’s wise craftsmanship in creation as an example for mortals to follow, but it contributed to the later development of the doctrine of the trinity. Many “messianic” texts referred originally to the newborn or newly crowned king of Judah in terms derived from Canaanite royal ideology praising the king as a demigod (e.g., Ps. 2:7; 45:6 [MT 7]; Isa. 9:6 [MT 5]; Jer. 23:5–6). Such borrowing in Judah’s case was hyperbole. The appearances of the “angel of the Lord” are sometimes taken as “christophanies” foreshadowing the incarnation. In these incidents (e.g., Gen. 16:7, 13; ch. 18; Judg. 6:11, 22–23; 13:3, 22) God has for a moment taken on a human appearance, but not always an entirely human form (note the implication that the angel does not eat; 6:19–21; 13:16; cf. Gen. 18:8; Tob. 12:19; see also Luke 24:39–43).[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=5][/SIZE][/FONT] [FONT=Arial][SIZE=5][COLOR=red]Myers, A. C. (1987). The Eerdmans Bible dictionary. Rev., augm. translation of: Bijbelse encyclopedie. Rev. ed. 1975. (1019). Grand Rapids, Mich.: Eerdmans. [/COLOR][/SIZE][/FONT][/LEFT] [/QUOTE]

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