تم تعطيل الجافا سكربت. للحصول على تجربة أفضل، الرجاء تمكين الجافا سكربت في المتصفح الخاص بك قبل المتابعة.

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الرسالة: [QUOTE="Molka Molkan, post: 3248229, member: 79186"] [COLOR="Black"][FONT="Tahoma"][SIZE="4"][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][RIGHT][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4][COLOR=Black][FONT=Tahoma][SIZE=4]معلش عزيزي حارس العقيدة، في شوية كلام عايز أحطهم في الموضوع هنا للذكرى.. [/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][CENTER][FONT=Times New Roman][SIZE=5][COLOR=Black][COLOR=Black][B][COLOR=Blue]..( [/COLOR][/B][COLOR=Red][B]18 [/B][COLOR=Blue][B])[/B][/COLOR][/COLOR][/COLOR][/COLOR][/SIZE][/FONT][COLOR=Blue].. [/COLOR][LEFT]Then follows the sublime minor premise of the syllogism, I and the [B]Father[/B] (we) [B]are one[/B]. As Augustine and Bengel have said, the first clause is incompatible with Sabellianism, and the second clause with Arianism. The Lord is conscious of his own Personality as distinct from that of the Father, and yet he asserts a fundamental unity. But what kind of unity is it? Is it a unity of wish, emotion, sentiment, only? On the contrary, it is a oneness of redemptive power. The Divine activity of the Father’s eternal love did not come to any arrest or pause when he gave the sheep to the Son, but with its irresistible might is present in the “hand” of Jesus ([I]no one[/I] “[I]can[/I],” not no one “shall”). Therefore the ἑ, the one reality, if it does not express actual unity of essence, involves it. Some have endeavoured to minimize the force of this remarkable statement by comparing it with ch. 17:21–23, where Jesus said believers are “to be in us,” and “to be one, even as we are one,” [I]i.e.[/I] to have the same kind of relation with one another (being a collective unity) as the Father and Son sustain towards each other, “I in them, thou in me, that they may be perfected [reach their τέλος, by being blended] into one;” [I]i.e.[/I] into one Divine personality by my indwelling. Now, it is nowhere there said that believers and the Father are one, but such a statement is scrupulously avoided. [SIZE=3][I]The Pulpit Commentary: St.John Vol. II[/I]. 2004 (H. D. M. Spence-Jones, Ed.) (50). Bellingham, WA: Logos Research Systems, Inc.[/SIZE] [/LEFT] [/CENTER] [/SIZE][/FONT][/RIGHT] [/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR][/SIZE][/FONT][/COLOR] [/QUOTE]

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